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Lenin: There are indications that the undisputed progressiveness of capitalism, compared with the semiphilistine "paradise" of free competition, and the inevitability of imperialism with its final victory over "peaceful" capital in the advanced countries of the world, may at present lead to political and non-political errors and misadventures no less numerous or varied. Particularly as regards Kautsky, his open break with Marxism has led him, not to reject or forget politics, nor to skim over the numerous and varied political conflicts, convulsions and transformations that particularly characterise the imperialist epoch; nor to become an apologist of imperialism; but to dream about a "peaceful capitalism." "Peaceful" capitalism has been replaced by unpeaceful, militant, catastrophic imperialism. This Kautsky is compelled to admit, for he admitted it as early as 1909 in a special work in which he drew sound conclusions as a 'Marxist for the last time. If it is thus impossible simply, directly, and bluntly to dream of going from imperialism back to "peaceful" capitalism, is it not possible to give those essentially petty-bourgeois dreams the appearance of innocent contemplations regarding "peaceful" ultra-imperialism? If the name of ultra-imperialism is given to an international unification of national (or, more correctly, statebound) imperialisms which "would be able" to eliminate the most unpleasant, the most disturbing and distasteful conflicts such as wars, political convulsions, etc., which the petty bourgeois is so much afraid of, then why not turn away from the present epoch of imperialism that has already arrived -- the epoch that stares one in the face, that is full of all sorts of conflicts and catastrophes? Why not turn to innocent dreams of a comparatively peaceful, comparatively conflictless, comparatively non-catastropbic ultra-imperialism? And why not wave aside the "exacting" tasks that have been posed by the epoch of imperialism now ruling in Europe? Why not turn instead of dreaming that this epoch will perhaps soon be over, that perhaps it will be followed by a comparatively "peaceful" epoch of ultra-imperialism which demands no such "sharp tactics" Kautsky says directly that at any rate "such a new (ultra-imperialist) phase of capitalism is thinkable. Whether, however, it can be realised, to answer this question we have not yet sufficient data." Neue Zeit, April 30, 1915, P. 144.) In this tendency to evade the imperialism that is here and to pass in dreams to an epoch of "ultra-imperialism," of which we do not even know whether it is realisable, there is not a grain of Marxism. In this reasoning Marxism is admitted for that "new phase of capitalism," the realisability of which its inventor himself fails to vouch for, whereas for the present, the existing phase of capitalism, he offers us not Marxism, but a petty-bourgeois and deeply reactionary tendency to soften contradictions. There was a time when Kautsky promised to be a Marxist in the coming restless and catastrophic epoch, which he was compelled to foresee and definitely recognise when writing his work in 1909 about the coming war. Now, when it has become absolutely clear that that epoch has arrived, Kautsky again only promises to be a Marxist in the coming epoch of ultra-imperialism, of which he does not know whether it will arrive! In other words, we have any number of his promises to be a Marxist some time in another epoch, not under present conditions, not at this moment. For to-morrow we have Marxism on credit, Marxism as a promise, Marxism deferred. For to-day we have a petty-bourgeois opportunist theory -- and not only a theory -- of softening contradictions. It is something like the internationalism for export prevailing in our days among ardent -- ever so ardent! -- internationalists and Marxists who sympathise with every expression of internationalism in the enemy's camp, anywhere but not at home, not among their allies; who sympathise with democracy as as it remains a promise of their allies; who sympathise the "self-determination of nations" but not of those that are dependent upon the nation honoured by the membership of the sympathiser -- in a word, this is one of the thousand and one varieties of hypocrisy prevailing in our times. https://wordsmith.social/protestation/quotes#quote4865


Walter Ulbricht: Struggle against fascism, that means: Struggle for bread, work and liberty, that means: Struggle against capitalist exploitation. https://wordsmith.social/protestation/quotes#quote4866


Enver Hoxha: The Khrushchevite revisionists have deliberately created great confusion concerning Lenin’s very clear and precise theses on the participation of communists in the bourgeois parliament and on the seizure of state power from the bourgeoisie. It is known that Lenin did not deny the participation of the communists in the bourgeois parliament at certain moments. But he considered this participation only as at tribune to defend the interests of the working class, to expose the bourgeoisie and its state power, to force the bourgeoisie to take some measure in favour of the working people. At the same time, however, Lenin warned that, while fighting to make use of parliament in the interests of the working class, one should guard against the creation of parliamentary illusions, the fraud of bourgeois parliamentarianism. “Participation in the bourgeois parliament,” said Lenin, “is necessary for the party of the revolutionary proletariat to enlighten the masses, enlightenment which is achieved through elections and the struggle of the parties in the parliament. But to limit the class struggle to the struggle within the parliament, or to consider this struggle as the ultimate, the decisive form, to which all other forms of struggle are subordinate, means in fact to go over to the side of the bourgeoisie, against the proletariat.” V.I. Lenin, Collected Works, vol. 30, pp. 304-305 (Alb. ed.). https://wordsmith.social/protestation/quotes#quote4867


Enver Hoxha: Criticizing the “parliamentary cretinism” of the representatives of the Second International, who turned their parties into electoral parties, Lenin clearly showed where parliamentarianism leads to in ideology, policy and practice. He stressed that, “the proletarian state (the dictatorship of the proletariat) cannot replace it through its gradual withering away, but as a general rule, only through violent revolution.” V.I. Lenin, Collected Works, vol. 25, p. 473 (Alb. ed.). He stressed that “the need to systematically educate the masses with this idea, and precisely this idea of violent revolution, is the basis of the entire doctrine of Marx and Engels.” Ibidem. By still advocating the “parliamentary road”, the modern revisionists are simply blindly following the course of Kautsky and company. But the further they proceed on this course, the more they expose themselves and the more defeats they suffer. The whole history of the international communist and worker movement has proved that violent revolution, the smashing of the bourgeois state machine and the establishment of the dictatorship of the proletariat, constitute the universal law of proletarian revolution. “The advance, that is, towards communism,” Lenin stressed, “runs through the dictatorship of the proletariat and it cannot follow any other course, because there is no other class and no other way to smash the resistance of the capitalist exploiters.” Ibidem, p. 548. https://wordsmith.social/protestation/quotes#quote4868



Enver Hoxha: In the stage off imperialism, both at its commencement and now, too, the danger of the establishment of a fascist military dictatorship whenever the capitalist monopolies think that their interests are threatened always exists. Moreover, it has been proved, especially from the end of the Second World War to this day, that American imperialism, British imperialism and others have gone to the assistance of the bourgeoisie of various countries to eliminate those governments or to suppress those revolutionary forces which, in one way or another, offer even the slightest threat to the foundations of the capitalist system. As long as imperialism exists, there still exists the basis and possibility for, and its unchangeable policy of, interference in the internal affairs of other countries, counter-revolutionary plots, the overthrow of lawful governments, the liquidation of democratic and progressive forces, and the strangling of the revolution. https://wordsmith.social/protestation/quotes#quote4869


Enver Hoxha: It is American imperialism which props up the fascist regimes in Spain and Portugal, which incites the revival of German fascism and Japanese militarism, which supports the racist regimes of South Africa and Rhodesia and keeps up the discrimination against the black people in its own country. It is American imperialism that helps the reactionary regimes of South Korea and the Saigon and Pnom Penh puppets, which has instigated the Zionist aggression and helps Israel to maintain its occupation of the Arab territories. All the furious winds of anti-communism, national oppression and capitalist exploitation blow from the United States of America. Throughout Latin America, with some rare exceptions, American imperialism has established tyrannical fascist regimes, which mercilessly suppress and exploit the people. On that continent, all the weapons used against demonstrations, the weapons which kill the workers and peasants, are made in the United States and supplied by it. https://wordsmith.social/protestation/quotes#quote4870



Vladimir Putin: Certainly, communist ideology played a role (in the victory in World War II). People stood up and marched forward for the Motherland and for Stalin. But the Motherland always came first. Let us not forget this. https://wordsmith.social/protestation/quotes#quote4872




Howard Zinn: ... the most formidable military machine depends ultimately on the obedience of its soldiers, ... the most powerful corporation becomes helpless when its workers stop working, when its customers refuse to buy its products. The strike, the boycott, the refusal to serve, the ability to paralyze the functioning of a complex social structure-these remain potent weapons against the most fearsome state or corporate power. https://wordsmith.social/protestation/quotes#quote4874


Byung-Chul Han: Today, everyone is an auto-exploiting labourer in his or her own enterprise. People are now master and slave in one. Even class struggle has transformed into an inner struggle against oneself. https://wordsmith.social/protestation/quotes#quote4875



Byung-Chul Han: As the entrepreneur of its own self, the neoliberal subject has no capacity for relationships with others that might be free of purpose. Nor do entrepreneurs know what purpose-free friendship would even look like. https://wordsmith.social/protestation/quotes#quote4876


Byung-Chul Han: Neoliberalism represents a highly efficient, indeed an intelligent, system for exploiting freedom. Everything that belongs to practices and expressive forms of liberty –emotion, play and communication –comes to be exploited. https://wordsmith.social/protestation/quotes#quote4877



Rev. William J. H. Boetcker: You cannot bring prosperity by discouraging thrift. You cannot help small men by tearing down big men. You cannot strengthen the weak by weakening the strong. You cannot lift the wage earner by pulling down the wage payer. You cannot help the poor man by destroying the rich. You cannot keep out of trouble by spending more than your income. You cannot further brotherhood of men by inciting class hatred. You cannot establish security on borrowed money. You cannot build character and courage by taking away man's initiative and independence. You cannot help men permanently by doing for them what they could and should do for themselves. https://wordsmith.social/protestation/quotes#quote4879


Ho Chi Minh: The capitalists often boast that their constitutions guarantee the rights of the individual, democratic liberties and the interests of all citizens. But in reality, only the bourgeoisie enjoy the rights recorded in these constitutions. The working people do not really enjoy democratic freedoms; they are exploited all their life and have to bear heavy burdens in the service of the exploiting class. https://wordsmith.social/protestation/quotes#quote4880


Ho Chi Minh: We want to build a new society, a free society where all men are equal, a society where industry, thrift, integrity and uprightness prevail hence we must wipe out all bad habits of the old society. https://wordsmith.social/protestation/quotes#quote4881


Ho Chi Minh: Remember that the storm is a good opportunity for the pine and the cypress to show their strength and their stability. https://wordsmith.social/protestation/quotes#quote4882


Ho Chi Minh: All my life, I have served the fatherland, the revolution and the people with all my heart and strength. If I should now depart from this world, I would have nothing to regret, except not being able to serve longer and more. https://wordsmith.social/protestation/quotes#quote4883


Ho Chi Minh: Though frontiers and mountains stand between us, Proletarians of the whole world come together as one family. https://wordsmith.social/protestation/quotes#quote4884



Ho Chi Minh: Under the banner of Marxism-Leninism, let our party, with the seething spirit of an invincible army, unite even more closely, and lead our working people boldly forward to new victories in the struggle for socialist construction in the North and for the reunification of the country. https://wordsmith.social/protestation/quotes#quote4885


Ho Chi Minh: "All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty, and the pursuit of Happiness". This immortal statement was made in the Declaration of Independence of the United States of America in 1776. In a broader sense, this means: All the peoples on the Earth are equal from birth, all the peoples have a right to live, to be happy and to be free. The Declaration of the French Revolution made in 1791 on the Rights of Man and the Citizen also states: "All men are born free and with equal rights, and must always remain free and have equal rights." Those are undeniable truths. https://wordsmith.social/protestation/quotes#quote4886


Ho Chi Minh: Revolutionary morality does not fall from the sky. It is developed and consolidated through persevering daily struggle and effort. Like jade, the more it is polished the more it shines. Like gold, it grows ever purer as it foes into the melting pot. https://wordsmith.social/protestation/quotes#quote4887


Ho Chi Minh: Revolutionary morality consists, in whatever circumstances, in resolutely struggling against all enemies, maintaining one's vigilance, standing ready to fight, and refusing to submit, to bow one's head. Only by so doing can we defeat the enemy, and fulfill our revolutionary tasks. https://wordsmith.social/protestation/quotes#quote4888


Ho Chi Minh: Individualism spawns hundreds of dangerous diseases: bureaucratism, commandism, sectarianism, subjectiveness, corruption, waste ... It ties up and blindfolds its victims whose every action is guided by their desire for honor and position, not by concern for the interests of the class and the people. https://wordsmith.social/protestation/quotes#quote4889


Ho Chi Minh: To study Marxism-Leninism is to learn the spirit in which one should deal with things, with other people and with oneself. It means to study the universal Marxist-Leninist truths in order to apply them creatively to the practical conditions of our country. We must study with a view to action . Theory must go hand in hand with practice. https://wordsmith.social/protestation/quotes#quote4890


Ho Chi Minh: To make the revolution to transform the old society into a new one is a very glorious, but also extremely heavy task, a complex, protracted and hard struggle. Only a strong man can travel a long distance with a heavy load on his back. A revolutionary must have solid foundation of revolutionary morality in order to fulfill his glorious revolutionary task. https://wordsmith.social/protestation/quotes#quote4891