Michael Parenti: In the United States, the ruling interests tirelessly propagated anticommunism among the populace, until it became more like a religious orthodoxy than a political analysis. https://wordsmith.social/protestation/quotes#quote3552
Wilhelm Pieck: The main light of the working people of Germany is for peace and the democratic development of our country. In the past year, a broad people’s movement for unity and a just peace has come into being on the initiative of the Socialist Unity Party of Germany. https://wordsmith.social/protestation/quotes#quote3555
Thomas Sankara: The slave who is not capable of assuming his rebellion does not deserve that we feel sorry for himself. This slave will respond only to his misfortune if he is deluding himself about the suspect condescension of a master who claims to free him. Only struggle liberates. https://wordsmith.social/protestation/quotes#quote3559
Thomas Sankara: We have to work at decolonizing our mentality and achieving happiness within the limits of sacrifice we should be willing to make. We have to recondition our people to accept themselves as they are, to not be ashamed of their real situation, to be satisfied with it, to glory in it, even. https://wordsmith.social/protestation/quotes#quote3560
Thomas Sankara: Under its current form, that is imperialism-controlled, debt is a cleverly managed re-conquest of Africa, aiming at subjugating its growth and development through foreign rules. Thus, each one of us becomes the financial slave, which is to say a true slave. https://wordsmith.social/protestation/quotes#quote3563
Thomas Sankara: The greatest difficulty we have faced is the neocolonial way of thinking that exists in this country. We were colonized by a country, France, that left us with certain habits. For us, being successful in life, being happy, meant trying to live as they do in France, like the richest of the French. https://wordsmith.social/protestation/quotes#quote3564
Thomas Sankara: The spirit is smothered, as it were, by ignorance, but so soon as ignorance is destroyed, spirit shine forth, like the sun when released from clouds. https://wordsmith.social/protestation/quotes#quote3565
Thomas Sankara: Let there be an end to the arrogance of the big powers who miss no opportunity to put the rights of the people in question. Africa's absence from the club of those who have the right to veto is unjust and should be ended. https://wordsmith.social/protestation/quotes#quote3566
Ricardo Flores Magon: The capitalist system dies wounded by itself, and humanity, astonished, witnesses its formidable suicide. It is not the workers who have dragged nations to throw themselves on each other: it is the bourgeoisie itself that has caused the conflict, in its quest to dominate the markets. https://wordsmith.social/protestation/quotes#quote3568
Mao Zedong: The object of war is specifically "to preserve oneself and destroy the enemy" (to destroy the enemy means to disarm him or "deprive him of the power to resist", and does not mean to destroy every member of his forces physically). In ancient warfare, the spear and the shield were used, the spear to attack and destroy the enemy, and the shield to defend and preserve oneself. To the present day, all weapons are still an extension of the spear and the shield. The bomber, the machine-gun, the long-range gun and poison gas are developments of the spear, while the air-raid shelter, the steel helmet, the concrete fortification and the gas mask are developments of the shield. The tank is a new weapon combining the functions of both spear and shield. Attack is the chief means of destroying the enemy, but defense cannot be dispensed with. In attack, the immediate object is to destroy the enemy, but at the same time, it is self-preservation, because if the enemy is not destroyed, you will be destroyed. In defense, the immediate object is to preserve yourself, but at the same time defense is a means of supplementing attack or preparing to go over to the attack. Retreat is in the category of defense and is a continuation of defense, while pursuit is a continuation of attack. It should be pointed out that destruction of the enemy is the primary object of war and self-preservation the secondary, because only by destroying the enemy in large numbers can one effectively preserve oneself. Therefore, attack, the chief means of destroying the enemy, is primary, while defense, a supplementary means of destroying the enemy and a means of self-preservation, is secondary. In actual warfare, defense plays the chief role much of the time and by attack for the rest of the time, but if war is taken as a whole, attack remains primary. https://wordsmith.social/protestation/quotes#quote3569
Mao Zedong: Considering the revolutionary war as a whole, the operations of the people's guerrillas and those of the main forces of the Red Army complement each other like a man's right arm and left arm, and if we had only the main forces of the Red Army without the people's guerrillas, we would be like a warrior with only one arm. In concrete terms, and especially concerning military operations, when we talk of the people in the base area as a factor, we mean that we have an armed people. That is the main reason why the enemy is afraid to approach our base area. https://wordsmith.social/protestation/quotes#quote3570
Hermann Göring: The people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country. https://wordsmith.social/protestation/quotes#quote3573
Diego Maradona: I argued with him because I was in the Vatican and I saw all these golden ceilings and afterwards I heard the Pope say the Church was worried about the welfare of poor kids.....sell your ceiling then amigo, do something! https://wordsmith.social/protestation/quotes#quote3574
Karl Marx: The so-called revolutions of 1848 were but poor incidents—small fractures and fissures in the dry crust of European society. However, they denounced the abyss. Beneath the apparently solid surface, they betrayed oceans of liquid matter, only needing expansion to rend into fragments continents of hard rock. Noisily and confusedly they proclaimed the emancipation of the Proletarian, i.e. the secret of the 19th century, and of the revolution of that century. That social revolution, it is true, was no novelty invented in 1848. Steam, electricity, and the self-acting mule were revolutionists of a rather more dangerous character than even citizens Barbès, Raspail and Blanqui. But, although the atmosphere in which we live, weighs upon every one with a 20,000 lb. force, do you feel it? No more than European society before 1848 felt the revolutionary atmosphere enveloping and pressing it from all sides. There is one great fact, characteristic of this our 19th century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces, which no epoch of the former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman Empire. In our days, everything seems pregnant with its contrary. Machinery, gifted with the wonderful power of shortening and fructifying human labour, we behold starving and overworking it. The new-fangled sources of wealth, by some strange weird spell, are turned into sources of want. The victories of art seem bought by the loss of character. At the same pace that mankind masters nature, man seems to become enslaved to other men or to his own infamy. Even the pure light of science seems unable to shine but on the dark background of ignorance. All our invention and progress seem to result in endowing material forces with intellectual life, and in stultifying human life into a material force. This antagonism between modern industry and science on the one hand, modern misery and dissolution on the other hand; this antagonism between the productive powers and the social relations of our epoch is a fact, palpable, overwhelming, and not to be controverted. Some parties may wail over it; others may wish to get rid of modern arts, in order to get rid of modern conflicts. Or they may imagine that so signal a progress in industry wants to be completed by as signal a regress in politics. On our part, we do not mistake the shape of the shrewd spirit that continues to mark all these contradictions. We know that to work well the newfangled forces of society, they only want to be mastered by new-fangled men—and such are the working men. They are as much the invention of modern time as machinery itself. In the signs that bewilder the middle class, the aristocracy and the poor prophets of regression, we do recognise our brave friend, Robin Goodfellow(a), the old mole that can work in the earth so fast, that worthy pioneer—the Revolution. The English working men are the first-born sons of modern industry. They will then, certainly, not be the last in aiding the social revolution produced by that industry, a revolution, which means the emancipation of their own class all over the world, which is as universal as capital-rule and wages-slavery. I know the heroic struggles the English working class have gone through since the middle of the last century—struggles less glorious, because they are shrouded in obscurity, and burked by the middle-class historian. To revenge the misdeeds of the ruling class, there existed in the middle ages, in Germany, a secret tribunal, called the "Vehmgericht"(b). If a red cross was seen marked on a house, people knew that its owner was doomed by the "Vehm." All the houses of Europe are now marked with the mysterious red cross. History is the judge—its executioner, the proletarian. https://wordsmith.social/protestation/quotes#quote3576
Mao Zedong: Marxist philosophy holds that the most important problem does not lie in understanding the laws of the objective world and thus being able to explain it, but in applying the knowledge of these laws actively to change the world. https://wordsmith.social/protestation/quotes#quote3578
Mao Zedong: The Marxist philosophy of dialectical materialism has two outstanding characteristics. One is its class nature: it openly avows that dialectical materialism is in the service of the proletariat. The other is its practicality: it emphasizes the dependence of theory on practice, emphasizes that theory is based on practice and in turn serves practice. https://wordsmith.social/protestation/quotes#quote3579
Mao Zedong: It is man's social being that determines his thinking. Once the correct ideas characteristic of the advanced class are grasped by the masses, these ideas turn into a material force which changes society and changes the world. https://wordsmith.social/protestation/quotes#quote3580
Mao Zedong: Knowledge begins with practice, and theoretical knowledge, which is acquired through practice, must then return to practice. The active function of knowledge manifests itself not only in the active leap from perceptual to rational knowledge, but - and this is more important - it must manifest itself in the leap from rational knowledge to revolutionary practice. https://wordsmith.social/protestation/quotes#quote3581
Mao Zedong: The most fundamental method of work, which all Communists must firmly bear in mind, is to determine our working policies according to actual conditions. When we study the causes of the mistakes we have made, we find that they all arose because we departed from the actual situation at a given time and place and were subjective in determining our working policies. https://wordsmith.social/protestation/quotes#quote3582
Mao Zedong: Idealism and metaphysics are the easiest things in the world, because people can talk as much nonsense as they like without basing it on objective reality or having it tested against reality. Materialism and dialectics, on the other hand, need effort. They must be based on and tested by objective reality. Unless one makes the effort one is liable to slip into idealism and metaphysics. https://wordsmith.social/protestation/quotes#quote3583
Mao Zedong: The fundamental cause of the development of a thing is not external but internal; it lies in the contradictoriness within the thing. This internal contradiction exists in every single thing, hence its motion and development. Contradictoriness within a thing is the fundamental cause of its development, while its interrelations and interactions with other things are secondary causes. https://wordsmith.social/protestation/quotes#quote3584
Mao Zedong: It (materialist dialectics) holds that external causes are the condition of change and internal causes are the basis of change, and that external causes become operative through internal causes. In a suitable temperature an egg changes into a chicken, but no temperature can change a stone into a chicken, because each has a different basis. https://wordsmith.social/protestation/quotes#quote3585
Mao Zedong: Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute. https://wordsmith.social/protestation/quotes#quote3586
